How to Make Peace with your Doubts

A Texas rancher bought 10 ranches and put them together to form one giant spread. His friend asked him the name of his new mega-ranch. He replied, “It’s called The Circle Q, Rambling Brook, Double Bar, Broken Circle, Crooked Creek, Golden Horseshoe, Lazy B, Bent Arrow, Sleepy T, Triple O Ranch.”

“Wow,” said his friend, “I bet you have a lot of cattle.”

“Not really,” explained the rancher. “Not many survive the branding.”

Neither did Thomas. The Bible calls him “Thomas Didymus” or “Thomas the Twin.” Some believe he may have looked like Jesus, thus the nickname. Regardless, you know him as “doubting Thomas.”

You know him by that name because he had missed a meeting with the other disciples where the resurrected Jesus appeared. When they found Thomas they shared their good news with him: “We have seen the Lord!”

Thomas’ reaction was less than enthusiastic. He said the line for which he has been remembered for ages: “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.”

Some see this as a doubt caused by weariness. Thomas has traveled a long road with Jesus. If he were to travel any further he wanted to make sure this really was his Jesus.

Maybe you’ve found yourself in seasons of doubt too. Your weariness that opened you up to doubts was from the world, from over-commitment, from your past or past sin. Life has not turned out the way you planned it to and the door opened for doubt.

Thomas could relate. But a week later Jesus showed up and gave him just what he had asked for: “Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.” Jesus does not chastise Thomas. He gives him what he needs. In fact, the original Greek hints that Jesus was being playful with him: “Bring your finger over here.”

Thomas needed peace and Jesus gave it to him. Peace in biblical terms is not when life is going as I have planned things. Peace is when life is going as God has planned things. And part of God’s plan is that doubt is part of the life of faith.

If you’re in a season of doubt, here’s what you need to know from Thomas’ story.

First, be honest with your doubts. Thomas was. He knew that the Jesus he followed would carry the marks of the crucifixion. So when Thomas stepped into a place of honesty about his doubts Jesus stepped into the room. Being honest with your doubts is a necessary part of faith.

Second, be with people who aren’t afraid of your doubts. Find a faith culture that allows for doubts and where leaders themselves are free to express their doubts. Wouldn’t it be wonderful to be with people who are not afraid of questions? They let you ask yours. They share stories of doubts they’ve had. When you’re in a period of uncertainty they carry you along until you regain your faith equilibrium. They don’t get anxious. They just love you the way Jesus loved Thomas.

Finally, a third lesson from Thomas is that a culture that allows questions can help you be aware of what God is doing with your doubts. Jesus allowed Thomas time to “doubt his doubts” a bit. Jesus knew what he was doing with Thomas. He was allowing him time to think through what it was he believed. And then, when the time was right, he appeared to him. After that moment what Thomas believed was his own belief. Not his parents’ belief. Not his friends’ belief. It was his: “My Lord and my God!”

What Jesus did for Thomas he does for you. He gives you time to doubt and ask questions. If you’re honest, he’ll come to you.

And that kind of experience will give you peace.

Question: When you have faith doubts where do you go with them?

 

 

 

 

Let Go of the Hurt to Take Hold of Hope

The year was 1820.  Ten-year-old Phineas was up before the sun.  This was the day his father was taking him to the island.  His island.  On the day he was born, his grandfather presented Phineas with a deed to a portion of Connecticut land called Ivy Island.  This day he was to see it for the first time.

They climbed into the buggy with a hired-hand.  Phineas could barely sit still.  At the top of each hill he’d ask, “Are we there yet?  Can I see it from here?”  His father would encourage him to be patient and would tell him they were getting close.

Finally, his dad pointed and said, “There, there is Ivy Island.” What he saw caused his heart to sink.  Ivy Island was a snake-infested marshland. It was a joke.  A stunned Phineas stared as the father and the hired hand roared with laughter.

Phineas didn’t laugh.  He didn’t forget either.  That disappointment shaped his life. The little boy who was fooled made a career out of fooling people. You don’t recognize him as Phineas or a landowner.  You know him as a promoter.  He coined the phrase, “There’s a sucker born every minute.”  He spent his life proving it.  You know him as P.T. Barnum.

You’ve known some disappointment too, haven’t you?  Struggles in marriage. Letdown by friends. Let loose from a job. Disillusioned with church. What do you do with your disappointments?

There’s a story about two men on the road to Emmaus. They were disappointed in a big way. They had hoped Jesus was the one who “would free Israel.” But the events of Jerusalem led them to believe he was dead.

The ironic twist in the story is that the Savior they thought was not present was walking right beside them. Jesus had come up to them on the road. They didn’t recognize him. No matter. He listened to their crushed hopes.

Then he told them a story. He told them the story of God and God’s hopes for them. When he was done, he acted as if he were going to walk on after they stopped but they invited him in for a meal. When he broke bread with them they recognized him. Their hope returned and they went back to Jerusalem to tell the disciples that Jesus was alive.

This account can help us today. Jesus cares about your heartaches. When life disappoints you—maybe even when God disappoints you—take a cue from the Emmaus walkers and do what they did.

Tell Jesus your hopes. They told him all that had happened in Jerusalem and how they were feeling about their crushed dreams. Jesus listened to their hopes then and he will listen to your hopes now.

Then listen to Jesus’ hopes for you. Jesus’ cure for the broken heart is the story of God.  What they heard was what we need to hear when we are disappointed. We need to hear that life is a series of chapters in God’s story and when we come to a chapter of disappointment the story is not over. There are more pages to be written.

Finally, share a meal with him. Did you notice it was in the “breaking of the bread” that their eyes were open? My guess is that when Jesus took the bread and broke it and handed it to the disciples, they saw his nail-scarred hands. When Jesus followers take the bread and cup, they remember a story. A story that is still being written through our lives.

Where is your disappointment today? Take a walk with Jesus. You might let go of the hurt and take hold of a new hope.

Question: Where can you use some hope today?

 

What to Do With Your Guilt

One anonymous person had his conscience weigh on himself enough to send this note and money to the U.S. Government: “Back in 1966 I worked for the Government and retired that year. My conscience hurts! Because I stole Government property: two metal panel office dividers with plastic upper portion. I ask your forgiveness and say I am extremely sorry for this rotten act. Enclosed $50 bill to cover cost. (This material was second hand.) May God and you forgive me.”

He’s not alone in his guilt.  The U.S. government began collecting and storing these letters in 1811 and have since seen literally tons of them.  Since that time $6,500,000 has been deposited in what is called the Conscience Fund.

One donor’s conscience was apparently not fully developed. He wrote: “Dear Internal Revenue Service, I have not been able to sleep at night because I cheated on last year’s income tax. Enclosed find a cashier’s check for $1,000. If I still can’t sleep, I’ll send you the balance.”

The weight of guilt and fear of being found out is real.  The disciples felt it. Denying Jesus. Deserting Jesus. The fear they felt sent them into hiding like their ancestors Adam and Eve.

It’s no wonder then that when the women bumped into the angel at the tomb the first word they heard from him was, “Do not be afraid.”  That’s the typical saying from angels.  Angels weren’t the sweet little cherub faced beings you see on greeting cards.  Something about them struck fear in the people they encountered.  This one appeared after an earthquake and his presence made the women quake.

They were afraid.  He calmed them a bit with his news of Jesus’ resurrection and then gives them a task.  “Go, quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee.  There you will see him.’”

Jesus gives his followers then and now a prescription for fear. They were afraid of the authorities. They were afraid of the future. They were afraid of their failures. They had not kept promises made.

You and I have done the same.  In my years of working with people, I’ve seen plenty: Failure to keep promises made to God. Failure to get along with others. Failure to live with integrity. Failure to control your tongue or turn the other cheek. Failure to finish what you started. Those are just my failures that have caused fear. And whatever yours are, the words of Jesus can help.

First, believe Jesus. When he says you do not have to be afraid, don’t be afraid. The disciple John understood that fear has to do with punishment so he wrote, “perfect love casts out fear.” He had known that perfect love. You can too. Believe Jesus.

Then see Jesus. “…there you will see me.” Fear frustrates our focus. It keeps our eyes on the issue and not on Jesus. Refocus. When you face fear, face Jesus.

You may be thinking, “So where will I see Jesus?” He tells us the answer: in Galilee. He tells the disciples then to go to Galilee, back to the place of their daily lives. He doesn’t send them back to a mountaintop but back into the middle of the mundane.

And that’s where he sends us too. When you see Jesus in your familiar moments you will see him in your fearful moments.

So don’t be afraid. Believe Jesus. See Jesus. And get on with the business of living.

Question: What fear(s) are you facing today?

 

 

 

Know Who It Is You’re Looking For

The other day I heard a great knock-knock joke. It goes like this: “Knock, knock.” “Who’s there?” “Control freak. Now you say, ‘Control freak who?’”

You know someone who likes to be in control, don’t you? Like the husband who entered the kitchen to find his wife just beginning to fry two eggs. He says to her, “You can’t fry two eggs in the same pan, there’s not enough room!”

He looks in the pan and says, “Did you put butter in the pan? I told you to put butter in the pan when you cook the eggs!”

The wife starts to flip the eggs and the husband says “You can’t flip with that spatula, use the other one.”

Frustrated, the wife turns to the husband and says, “I’m 46 years old. Don’t you think I know how to fry an egg?” The husband says, “Well, yeah. I just wanted you to know how I feel when I’m driving.”

Know the feeling? There are some things we can control in life and there are some things outside our control. Sometimes we have to trust. Jesus did. There’s not much you can control when you’re nailed to a cross. So when death was about to overtake him he knew he had to relinquish control to his Father. “And Jesus called out with a loud voice, ‘Father, into your hands I entrust my spirit.’”

Jesus entrusted his dying moments to God. Three days later Mary entrusted her daily moments to God. Let me explain. Mary came looking for Jesus only to find the tomb empty. Even though Jesus had told his followers he would be raised on the third day, she wasn’t expecting an Easter celebration. When she looks into the empty tomb she only sees two angels. They don’t seem to bother her too much. (Maybe like me she lives with an angel every day.) What bothers her is that there is no body. She wants to know where it is so she can go get it.

You’ve got to like her spunk. Somehow she is going to find the body and carry it by herself and get it back to where she can anoint it. That’s when she hears these words: “Woman,” Jesus said to her, “why are you crying? Who is it that you’re seeking?” She thinks it’s the gardener. But it’s the risen Christ. And his first words to her include a question that is a question for a resurrection life. “Who is it that you’re seeking?”

Many look for a Jesus who isn’t there. A Jesus who died and was not raised from the dead. A Jesus who will conform to our ideas of what the Messiah should be. A Jesus who will give us our “fill of loaves,” one that is here to make our lives safe and secure.

Mary found that the dead body of Jesus was gone. In its place was the resurrected Christ. But when she heard him call her name she responded with these words: “‘Rabboni!’  ​— ​which means ‘Teacher.’” Mary sees the risen Jesus as the one who is worthy of “Teacher” status. One she can give her Monday through Saturday to, not just her first Easter Sunday.

There’s something you’re trying to control in your life today and it’s not working out. You’ve tried to control your spouse. Or your children. Or your co-worker. Whatever it is, you’ve found that there are some things you can’t control. There are some things you can’t fix. Your marriage. Your work. Your neighbor. Your debt. And you’ve come to the point you’re saying, “I can’t do this anymore.”

Then maybe today is the day you let Jesus become your Teacher and you give it to God. You are either looking for a Jesus you can control or a Jesus you give control to.  Resurrection life is life lived under God’s control. Someone who can come back from the dead is someone I want to tell me how to live life.

And if that’s what you want too you can begin by looking for the risen Christ, the Lord. Then say, “into your hands I entrust…my spirit…my life…my family…my finances…”

If you’ll trust him with your dying moments you’ll trust him with your daily moments.

Question: What Jesus are you looking for? 

 

It’s Human to be Thirsty

It’s a human thing to be thirsty. And it’s not unusual to hear the words, “Can I have a drink?”

We did from a small Haitian boy. He had been watching our group of West Texans at work digging a well in his impoverished country. Haiti is a nation surrounded on three sides by water. And yet, 70% of its population does not have access to safe, drinkable water.

Our small Haitian friend wanted something cool and clean to relieve his parched throat. So he came to our well. He came thirsty. And he asked, “Can I have a drink?”

You’ve known thirst too. Maybe during an athletic outing or even as a couch potato watching an athletic event. Maybe you’ve even said, “I’m dying of thirst” when you really weren’t. It’s a human thing to be thirsty.

Jesus knew about thirst. He asked for a drink by a Samaritan well in John 4. He needed a physical drink. But the woman he met needed a spiritual drink. He told her, “If you knew the gift of God, and who is saying to you, ‘Give me a drink,’ you would ask him, and he would give you living water.”

Later in John Jesus takes the mystery out of his teaching by the well. A religious crowd had packed the streets of Jerusalem for the Feast of the Tabernacles. The people would live in makeshift homes in honor of their wandering ancestors. They would reenact the miracle of Moses striking the rock and getting water. Every morning the priest would fill a golden pitcher with water from the pool of Siloam. He would pass through the people, enter the temple, and pour water around the altar. On the seventh day of the Feast he would circle the altar in the same way seven times.

There was a lot of water being poured.

But there were a lot of thirsty souls present.

It could have been at this very moment that Jesus stood up and cried out: “If anyone is thirsty, let him come to me and drink. The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.”

Jesus knew about physical thirst and spiritual thirst. So John alone gives us this cry from the cross, “I’m thirsty.” Jesus, like us, knew what it meant to need a drink. And whether it is difficult to believe or not, what John is telling us is that Jesus experienced the human things that we experience. And when he was thirsty he asked for a drink for himself.

But he uttered the words “I’m thirsty” for us too so we would know he understands what it is we are going through in this life. When we endure suffering we wonder if God “gets it.” The answer from the cross is “he does.”

And Jesus uttered the words “I’m thirsty” for us. He had a physical thirst for water and a spiritual thirst for us to thirst for him. Our souls thirst and we seek hydration. Often we look in the wrong places. We thirst for other drinks that promise relief: another lover, another drug, another book, another song, another church. When we do, Jesus’ thirst for us goes unquenched. Unless we hear his words and answer his invitation: “If anyone thirsts, let him come to me and drink.”

If you are part of the “anyone” you can drink. You don’t have to be rich or famous or together or beautiful. Just do what he says. Stop going to your other watering holes. Jesus tells you where the well is found. “Come to me” he says.

And drink. The word is present tense which means, “Don’t just take one sip. Don’t just stop with one round. Drink and keep on drinking.”

Too many of us are like my little Haitian friend. Surrounded by water that isn’t fit to drink and searching for one that is. Your search for a soul quencher may end by beginning with the very words of my friend which were also the words of Jesus: “I’m thirsty.”

Your thirst for him will quench his thirst for you.

Question: What is your soul thirsty for?

 

For When You Feel Abandoned by God

May 21, 2008 was one of those “before & after” days for the Chapmans. The kind that you mark time by “before” the event happened and “after” the event happened. (You can read the moving story in the book found here.)

The event happened when one of the Chapman sons, Will, was coming up the driveway to their house. He had been to an audition at his school for a musical. His little 5-year-old sister Maria saw him coming. She had been playing on the playground and wanted him to help her get up on the monkey bars so she ran towards him.

Sitting up high in the SUV he was driving he did not see her. The car struck Maria. Paramedics came quickly and she was airlifted to Vanderbilt Children’s Hospital. The paramedics were unable to revive Maria. She was pronounced dead on arrival.

Steven Curtis Chapman said that the accident made the family question their faith in God. In one interview about the day he said: “My son said the other day that, you know, ‘Yeah, we are family.’… But we’re a family with a lot of questions…But that’s what faith is. It’s living with the questions. That doesn’t mean you have the answers. That’s exactly what faith is.”

Maybe you’ve had questions too. And maybe you’ve had a “before & after” day where you wondered where God was. You’re not alone. Count in that company Jesus. On the cross he was experiencing a day like that. And since he knew the Psalms, he pulled one out to help him give words to his experience: “From noon until three in the afternoon darkness came over the whole land. About three in the afternoon Jesus cried out with a loud voice, “Elí, Elí, lemá sabachtháni ?” that is, “My God, my God, why have you abandoned me?”

The words come from Psalm 22. Unless you have a habit of reading the Psalms you may not be familiar with Psalm 22. But we need to be familiar with it if for no other reason than that Jesus was. Jesus knew the Psalm. And he knew the experience. And so he pulled himself up on the nails and took as much of a breath as he was able and he spoke the first line of the Psalm.

It was the custom of the Hebrew people to memorize entire parts of Scripture, in this case entire psalms. Then, the way they referenced a passage was to quote it, especially the first verse. So when Jesus says, “My God, my God, why have you forsaken me?” he expects the hearers to think of the entire psalm. And as they did, these words would come to mind: “I am … scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads…”

Sound familiar? Psalm 22 is a fairly detailed account of what has been happening to Jesus on the cross. Does he feel abandoned? Surely he does. Haven’t you? Haven’t you had those “before and after” days you questioned where God was and felt alone?

  • The doctor calls you in to discuss the test results.
  • The company decides to downsize and you are a casualty.
  • The elderly woman sits alone in her room at the nursing home.
  • A young wife watches as her husband walks out the door for another woman.

You’ve lived long enough to have had a “before & after” day where you wondered where God went. And that’s why you need to become familiar with Psalm 22. Because if you know the first line you will learn these lines: “For he has not despised or abhorred the torment of the oppressed. He did not hide his face from him but listened when he cried to him for help.”

Jesus cites the first verse of the psalm to bring to mind all of the psalm. It is a psalm that teaches us one can cry out the feeling and the experience of abandonment within the hope of a God who will never abandon us. Even on the cross Jesus is our “Rabbi” or teacher. Teaching us that when our lives are the darkest to have faith that God will hear our cry.

I have days I need Psalm 22. It reminds me that in this life of faith there is hope of a dawn after the darkness. Of a God from whom nothing can separate us. Of a Shepherd who walks with us through the valley of the shadow of death.

If you haven’t already, get familiar with Psalm 22 today. Let it sink deep into your being. There will be a “before & after” day where you’ll need it.

Question: When have you felt abandoned by God? How did you deal with that experience?

 

It Matters a lot Who You’re With

I was in a jam and needed help. We were living in Denver and I saw a notice that the Christian Booksellers Association was going to be held that year at the Colorado Convention Center. Being surrounded by the best and latest books would be a bit like paradise. But I couldn’t get in. You had to be a member of the Association and I wasn’t.

Time was running out when I got a call. Lexa had been in my youth group when I lived in Texas and was in Denver and wanted to see us. She was in town with a publishing company that had a display at the CBA Convention and wanted me to meet her there.

I explained to her the problem and she quickly countered, “That’s not a problem. I’ll leave you a name tag at the registration desk.” I made my way to the Convention Center, found the front desk, and heard a voice.

“Rick, over here!” It was Lexa. The next few moments brought reunion hugs, “how are you?” greetings, and a name tag. When we approached the security guard at the top of the escalator Lexa looked at him and said, “He’s with me.”

One minute I was at the end of my rope. The next I was in the middle of a heavenly array of books. My drooling was a bit embarrassing but I didn’t care. I was in. Not because of anything I could do but because of who I was with.

It matters a lot who you are with. Especially when you are hanging on a cross. Most likely he and his partner in crime are there because they are insurrectionists. They’re guilty of similar crimes. They’ve been beaten. They’ve been put on a cross. But they aren’t the same.

One sees an opportunity to be a part of the group and joins in on the ridiculing of Jesus. The other sees his own guilt and Jesus’ innocence. It doesn’t look like he’s got a prayer, but a prayer is his only chance so he offers one. He pulls himself up on the nails in his hands as he pushes against the nails in his feet and with a gasp of air lets out his request: “Jesus, remember me when you come into your kingdom.”

He knows “Jesus” means “The Lord is Salvation” and hopes it is true. He merely asks to be “remembered,” which means “keep me in mind…think of me so that good may come to me.” It’s enough to get Jesus’ attention and he responds: “Truly I tell you, today you will be with me in paradise.”

“Paradise” was a well-known Persian word in that day that referred to a beautiful garden where one could find relaxation, refreshment, and delight. Jesus offers that to him that day, the day of his bodily death.

Could you use some hope for a place of rest and refreshment and delight? Then sit down with this criminal and ask him about the hope of Paradise. He’ll tell you it’s not the final destination, but it is the first destination after death. He was with Jesus, and that is Paradise.

Paul said, “Now to Him who is able to do above and beyond all that we ask or think…” The criminal would agree. And he’d tell us: “Listen, I merely asked Jesus to remember me, to think some good thoughts my way. And he said that instead I would be with him. And I asked him to remember me at some unmarked time in the future. But he assured me he would remember me today. And I asked about his kingdom, something I didn’t have a clear picture of. And he promised me a place in paradise, something I understood and needed desperately.”

And if we could ask him today what we should ask of Jesus, he’d smile a “from one side of the face to the other” smile and say: “Ask big. No matter who you are or what you’ve done, just ask Jesus to remember you. And be ready to be surprised.”

I was. I was happy to just get in and see all the books that were coming out that year. Understand, this was pre-Amazon days. But I not only got to see them, I got a free copy of a book I coveted before it was released at the Convention because of who I was with. Not because of anything I could do.

The same is true about Paradise. You won’t get in because of anything you can do, only because of who you are with. You might want to start that relationship today. It will pay off in the future.

Question: How can you take a step to that relationship today?

 

 

 

Forgive, Roll Down all the Windows, and Crank Up the Music

Every week we get the Kleenex ready, put Hulu on our screen, and watch the latest episode of This is Us. I admit I’m usually the one who has a tear form first. I don’t even try to hide it. You can revoke my “man card” if you want. I’m one of those that gets into a well-written story. In this case, it’s like I’m somewhere in the room with these people as we walk with them through life.

You can only imagine the blubber fest when Randall is at his biological father’s hospital bed knowing it is his father’s final moments. Randall’s Bible is open. Already he’s lost a lifetime with this man. Now, after getting to know him in a rushed kind of way, he is about to lose him.

William took the oxygen mask off his face and began to speak. He gave Randall a collection of poems he had written for him. The aged cover page read, “Poems for my Son” by William Hill. Randall says he can get his wife and daughters to the hospital in a matter of hours but William responds: “I said goodbye when they were laying down. I want them to remember looking up at me, not down. Up.”

Then he repeats advice he had given him earlier. “Roll all your windows down Randall. Crank up the music.” His dying words were ones his son could live by.  [you can see a clip of this scene here]

Last moments are holy ones. You may have experienced some in your life. Truth is, someday we will be the ones uttering final words. Can you imagine what will they be? It seems as if our last words are words that reflect what our life was about.

At least that is true for Jesus. What he says in his dying words we see reflected in his life. The first words uttered from the cross were these: “Father, forgive them, for they do not know what they are doing” (Luke 23:34). He had preached forgiveness from the start of his ministry. “Pray then like this…forgive us our debts, as we also have forgiven our debtors.”

But his final pulpit was his most powerful. On the cross he could ask for forgiveness because forgiveness was part of his being. Listen carefully to his words.

“Father.” The Greek word is “pater” but Jesus would have uttered an Aramaic word, “Abba.” It was a first word learned by young Jewish children, like our children learning to say “dada” or “mama.” But it was not just a word for young children. By Jesus’ day it was used by adult children to speak of their fathers. It was a term of intimacy and security and simplicity.

It was common to refer to your father in this way, but it was not common to refer to God with this word. And yet, Jesus did. There are seventeen unique prayers of Jesus in the Gospels and each one begins with “Father,” “Abba.” Jesus had a special relationship with God.

Because he had a special relationship he could ask his Father to act. He asks his Father to “forgive them.” The Greek word “aphiemi” can mean to “let go/send away” as with crowds. But here the meaning has the sense of “pardon” or “forgive.”

Jesus is able to ask for forgiveness of those who have wronged him because he sees them differently. “…for they don’t know what they are doing.”

And neither do we. And neither do the ones who wrong us. These dying words of Jesus are words to live by. He forgave us and expects his followers to learn to forgive others. In Matthew 18 he tells a story of a man who was forgiven much but turns around and refuses to forgive someone who owes him little. The point of his story? You will forgive in direct proportion to the amount of forgiveness you understood you have received.

So how do we become people who forgive?

  • We listen intently and let Jesus’ words become part of us.
  • We begin to see people as he did, people who don’t know what they are doing.
  • And we do as he did, we ask the Father to forgive them.

And when we can’t, we at least learn to “desire to have the desire” to forgive.  James Martin writes: “…wanting [to forgive] is a good start, because true forgiveness is a gift from God. It’s a grace. Moreover, to paraphrase St. Ignatius Loyola, the founder of the Jesuit Order, even if you don’t have the desire to forgive, if you have the desire for the desire, that’s enough. God can work with that.”

Jesus wants us to remember looking up at him. On the cross. Forgiveness frees us and the other person to roll down the windows and crank up the music.

Question: What do you want your final words to be? Will they be life-giving words?

 

 

How Your Work is One Way You Love Your Neighbor

The millennial generation aged 18-35 gets a lot of attention these days. We are told that more than anything they are searching for jobs where they can make a difference. And so we read about workplaces like Warby Parker—a popular startup where for every pair of glasses purchased, a pair is distributed to someone in need. Think about the difference you would feel you were making working at Warby Parker.

But it turns out that millennials are not the only generation that desire their work to make a difference and have purpose. So do older generations. A recent global survey of all ages revealed 74% of candidates want a job where they feel like their work matters.

Did you know it matters to God? It does. When writing to the church in Thessalonica the apostle Paul wrote in the context of “brotherly love” to “aspire to live quietly…and to work with your hands.” Some in the church had stopped working. Some were out of work but were forming a habit of letting others take care of them. And others were finding patrons to support them which threw them into the business of promoting their patron’s name. The problem with that was they found themselves in compromising situations, like attending business deals at the pagan temple.

So Paul tells them to “work with your hands.” It all goes back to God. In Genesis 1 we find a repeated theme: “And God said…and there was evening and morning, the first day.” This goes on through the six days of creation until we turn the page to chapter two of Genesis where we read, “And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.”

Everything we read that God did in chapter one is called work in chapter two. And in case you think he stopped after creation, note these words of Jesus: “My Father is working until now, and I am working.” God works.

It should be no surprise then that God gave humankind work. Before he gave Adam a wife or before he gave him children, God gave Adam work. In Genesis 1:26 we discover God’s plan for humankind was to have “dominion over…all the earth…” Then in Genesis 2 he “took the man and put him in the garden of Eden to work it and keep it.” God works and, because we are made in his image, we work too.

That means when you get up in the mornings and you get dressed and you show up for whatever job you have, you are doing so because it is God’s image in you to work. You’re not working just because you have to in order to pay the bills. You’re working because it is in your DNA to work.

And so Paul will not allow people who are made in God’s image to freeload off of other people. That is one of the problems he encountered with the church in Thessalonica. He also believed laziness would be a bad witness to the unbelieving culture around them.

Your work makes a difference. And maybe you haven’t seen it quite this way, but your work is spiritual. How? First, if you are a follower of Jesus you work as if you are working for God and not man (Colossians 3:23). Your work may at times be difficult because of your employer, coworker, or the demands of the job. But you approach it differently because you go about your work as God would want you to. God is at work with you because God is at work in you.

Secondly, you view your skills differently. You acknowledge that what you have to offer is something from God. He has skilled you in ways to be utilized for the benefit of others. Like Bezalel in Exodus 35 who was given skills to construct the Tabernacle, God has given you gifts to be used for the benefit of society.

Paul says when you work in this way, you are loving your brothers and sisters. You are providing something for them without needing them to provide for you. So if you teach, teach as God would have you teach. If you drive a school bus, do it with the care he would give it. If you outfit construction projects with electricity, do it with the precision you would if God were watching over your work.

He is, you know. He is because God works. And he has given you work to do. So do it today with a different perspective. And know that your work makes a difference.

Question: How can you approach your work differently to where it makes a difference?

When You Come to a Fork in the Road Go Towards Your Calling

Maybe you remember an ancient TV show called Friends. (Can you believe the last season of Friends was in 2004?) There was an episode where Monica asked a friend with whom she had started having sex, “Can we still be friends and have sex?” His answer? “Sure. It’ll just be something we do together—like playing racquetball.”

That notion has morphed today to the phrase “friends with benefits.” Greg Boyd has stated that sex today in our culture is seen as a “morally neutral recreational activity, essentially no different from racquetball.” Our culture has deemed it perfectly okay for sex to be enjoyed recreationally and that best happens outside of marriage.

The idea of setting sex apart only for marriage is a strange idea in our culture today.

The idea of setting sex apart only for marriage was a strange idea in Paul’s first century Greco-Roman culture too. F.F. Bruce writes in his commentary of 1 and 2 Thessalonians:

“…various forms of extramarital sexual union were tolerated and some were even encouraged. A man might have a mistress who could provide him also with intellectual companionship; the institution of slavery made it easy for him to have a concubine, while casual gratification was readily available from a harlot. The function of his wife was to manage his household and be the mother of his legitimate children and heirs. There was no body of public opinion to discourage porneia [the Greek word for sexual immorality], although someone who indulged in it to excess might be satirized on the same level as a notorious glutton or drunkard. Certain forms of public religion, indeed, involved ritual porneia.”

There was a lot of sex in the city of Thessalonica. Many—if not most—of the Christians that Paul is writing to came out of a pagan background where sexual promiscuity was the norm and widely tolerated.  They had to learn a new way to walk.

To followers of Jesus’ way in that culture Paul writes: “abstain from sexual immorality.” What Paul is teaching to most people in America or Europe comes off sounding ancient and out of touch. But it is part of what he says is God’s will for them. It is part of their sanctification, the way God has set them apart for his purposes.

Then and now culture says, “Go wherever your body leads you.” Paul teaches to “go wherever your calling leads you.” Their calling was found in his words:

“For this is the will of God, your sanctification…that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God; that no one transgress and wrong his brother in this matter…” (1 Thess. 4:3-5).

He is saying that marriage is to be based on something more than just sexual attraction, although sexual attraction plays a part in a marriage relationship. There is to be a sanctity about the relationship that honors the marriage and keeps the sexual act within that relationship.

This view of sex and marriage was new to the pagans coming to Christ in Thessalonica. We can guess that many would realize that they had sinned in regards to this teaching. They couldn’t go back and erase their steps.

That’s where the good news comes in. Paul greets them with these words: “Grace to you and peace.” It’s a reminder. It’s a reminder for anyone who hears God’s call and wants to meet him that his path is paved with grace.

And for those who desire to avoid sexual immorality, remember this: when you come to a fork in the road walk towards your calling, not your culture. Culture will often pull you away from God. But your calling will draw you towards him.

So follow God’s plan for marriage. And play racquetball with your friends all you want.

Question: How strong is culture’s pull on your life?